Islam in the Ottoman Empire
If you read many Western histories of the Ottoman Empire. You may not even learn that the Ottomans were a Muslim empire. They are often seen as a typical European empire whith the only purpose is to promote its own interests. The truth is far from this, but. Throughout its history from the 1300s to the early 1900s, the Ottoman Empire was a strong Muslim state at its core. Islamic law and ideas formed the basis of society, law, and government. Ottoman sultans saw themselves as the protectors of the Muslim world.
At the very beginning, the Ottoman state was nothing more than a small tribal alliance led by a Turkish bey, by the name of Osman. His beylik (small state) in western Anatolia bordered the hostile Byzantine Empire. Osman known as a ghazi or a soldier of the faith. In the Turkish culture of the time, a huge emphasis was placed on being a Muslim soldier defending Muslim lands against Byzantine attacks. The Byzantines had been in a state of war with Muslim empires on and off since the Righteous Caliphate of Abu Bakr, Umar, Uthman, and Ali.
The first Ottoman sultan, Osman, set a precedent of Islam being an integral part of the Ottoman state.
Turks of Anatolia found a common identity that Islam in all walks of life. This emphasis on Muslim identity is seen in Osman’s advice to his son. Son! Be careful about the religious issues before all other duties. The religious precepts build a strong state. Do not give religious duties to careless, faithless and sinful men or to dissipated, indifferent or inexperienced people. And also do not leave the state administrations to such people. Because the one without fear of God the Creator has no fear of the created…Depend on God’s help in the esteem of justice and fairness, to remove the cruelty, attempts in every duty. Protect your public from enemy’s invasion and from cruelty.
The Ottoman Empire placed great emphasis on Islam as a pillar of his state. All sultans of the Ottoman Empire were coronated with Osman’s sword by a religious scholar. This symbolized the status of the sultans as the defenders of Islam.
The Ottoman Empire
From their humble beginnings as a small Turkish state in the 1300s, the Ottomans would grow to become the premier Muslim empire throughout the 15th to 19th centuries. In 1517, the Ottoman Empire extended its domain to include the Arabic-speaking regions of North Africa, Egypt, Syria, Iraq, and the Arabian Peninsula. With this, they now controlled the 3 holy sites – Makkah, Madinah, and Jerusalem – and thus bore the responsibility of the protectors of the holy cities.
Makkah in 1910, during the Ottoman reign in the city. The square arcade around the Kaaba still stands today as the inner-most part of the mosque.
In the holy cities, the Ottomans placed much emphasis on the protection and preservation of Islam’s most important places. The oldest parts of the current Masjid al-Haraam in Makkah, the inner arcade of pillars, built by the Ottomans in the 1500s. In Madinah, the Ottoman Sultan decorated the grave of Prophet Muhammad. To protect the grave from damage with brass and gold covering that still stands today. In Jerusalem, Sultan Suleyman ordered the rebuilding of the city’s walls, which also still stand.
Besides architectural achievements, the Ottomans were the ensurers of the yearly pilgrimage to Makkah. They organized official processions of pilgrims from Yemen, Central Africa, and Iraq. The main pilgrimage routes, were through Damascus and Cairo. Every year the sultan would appoint a special delegate who would lead the pilgrimage from Damascus. He would take with his vast amounts of gold and silver as a gift to the people of Makkah and Madinah to help support them . During the reign of Sultan Abdulhamid II in the late 1800s, a railway built from Istanbul to Madinah, to help transport the hundreds of thousands of pilgrims going to the holy cities.
Much of the older part of Masjid al-Nabawi in Madinah, including the house of Muhammad (PBUH) built or renovated by the Ottomans.
Also to protecting the holy sites, the Ottomans saw it as their duty to protect Muslims worldwide, whether they lived within the borders of the Ottoman Empire. Ottoman naval fleets aided Muslim rebels fighting persecution in Catholic Spain in the 1500s. Also, in 1565, the Ottomans sent their fleet to distant Sumatra (present-day Indonesia) to protect the Sultanate of Aceh from Portuguese attacks. From these examples and others, it is clear the Ottomans were very willing to use their military power to protect Muslims everywhere, regardless of whether they were a part of the Ottoman Empire or not.
Islam and Government
Unlike modern secular ideas about government separation from religion, the Ottomans felt that Islam should play a vital role in the government. After 1517, the Ottoman sultan was also the caliph or khalifah of the Muslim world. The caliph plays a role as a spiritual and political leader of all Muslims worldwide. With the sultan-caliph at the top of the government, a complex religious bureaucracy developed that ran the religious affairs of the empire.
According to Islamic law, the most important and basic duty of a Muslim ruler, particularly a caliph, was to maintain Islamic law throughout the empire – the shari’a. Scholars of Islamic law, the ‘ulema, were organized in a hierarchical fashion. At the top were two top Islamic judges that were permanent members of the sultan’s group of advisors. Under them were the qadis, or judges, of the major cities of the empire, such as Damascus, Cairo and Baghdad. They oversaw all the laws of the Ottoman Empire and presided over civil and criminal cases in their cities. For example, a qadi‘s job included diving up inheritance after someone’s death, finding solutions between two feuding parties, and prosecuting criminals. These qadis also oversaw lesser qadis that presided in smaller towns throughout the empire.
Sultan Suleyman Kanuni sorted through the Ottoman Empire’s laws with the mufti of Istanbul to make sure they all abided by Islamic guidelines
Before laws could be right down to qadis throughout the empire, they had to pass through another Islamic branch of the government. Separate and independent from the sultan was the mufti of Istanbul – also known as the shaykh. Mufti is an Arabic word meaning a scholar qualified to interpret religious laws. The Shaykh had the right to review any laws the sultan wanted to put in place and reject the ones that went against the shari’a. Often, the sultans would work with him to ensure all the empire’s laws conformed with Islam.
The Millet System
While analyzing the Ottoman Empire’s Islamic character, one must keep in mind that much of the empire’s population was not Muslim. Large communities of Orthodox Christians, Jews, and Catholics all lived in the empire. At some times, Muslims even formed a minority of the empire’s population. At no time in the empire’s history were non-Muslims forced to abide by any Muslim laws. Instead, a system of religious pluralism, known as the millet system, was implemented. In the millet system, each religious group was organized into a millet, or nation.
Each millet was allowed to run by its own rules, elect its own leaders, and enforce their own laws on their people. For example, after the conquest of Constantinople in 1453, Sultan Mehmed II had the Orthodox Christian community of the city elect a new patriarch, who served as their leader. By not enforcing Islamic laws on non-Muslims, the Ottoman Empire ensured social and religious stability and harmony within its borders for much of its history. Contrary to this, throughout the rest of Christian Europe, religious freedom only began to take root in the 1700s and 1800s.
While the successor state of the Ottoman Empire, Turkey, employs a policy of state secularism, the history of the Ottoman Empire is intertwined with Islamic history. For centuries, the Ottomans were the protectors of the Islamic faith. They presided over the holy sites of Islam and made it their mission to protect Muslims from outsiders. Islamic law was the fundamental basis of the empire’s law system itself. Along with this emphasis on Islam, non-Muslims never had their rights violated, and in fact, found stability and protection in the Ottoman Empire.
Hourani, Albert Habib. A History Of The Arab Peoples. New York: Mjf Books, 1997. Print.
Itzkowitz, Norman. Ottoman Empire And Islamic Tradition. Chicago: University Of Chicago Press, 1981. Print.